Peterborough History

Hereward the Wake

Rebel, raider, outlaw and folk hero. The man remembered for resisting William the Conqueror also came to Peterborough with a Danish army, attacked its monastery and left much of the settlement in flames.

Rebel Raider Outlaw Hero Legend
Victorian illustration of Hereward the Wake fighting Norman soldiers
1070 Peterborough

The problem with Hereward

Peterborough’s enemy became England’s hero

Peterborough’s claim on Hereward the Wake begins with an uncomfortable truth. Long before later generations turned him into a romantic champion of English resistance, the people of Peterborough remembered him as the man who came with an army.

In 1070, four years after the Norman Conquest, Hereward joined forces with Danish troops operating in eastern England. Their target was the fabulously wealthy monastery at Burgh St Peter, the settlement from which modern Peterborough would grow.

The monks resisted. The attackers used fire.

Much of the settlement was burned and the monastery was stripped of extraordinary quantities of gold, silver, crosses, shrines, vestments, money and books.

Yet later tradition would give the raid another meaning. Hereward, the story suggested, was attempting to prevent Peterborough’s treasures from falling into Norman hands. The man remembered by the monks as a destroyer could therefore be recast as a defender.

That contradiction lies at the heart of Hereward’s story. History gives us a rebel whose actions could be violent and opportunistic. Legend gives us England’s last unconquered hero.

Burgh St Peter

Then came the fire

The Peterborough version of the Anglo-Saxon Chronicle preserves a vivid account of what happened.

The Danish force tried to enter the monastery, but the monks prevented them. The attackers then burned their way into the precinct. Once inside, they removed treasures from the church on an extraordinary scale.

It is worth remembering who recorded this story. These were the voices of Peterborough’s monastery, the institution that had suffered the attack. Their account was not detached from the event, but it is one of the most important pieces of evidence we have.

“They laid fire to it, and burned down all the monks’ buildings and all the town.”
Peterborough Chronicle tradition, 1070

History versus legend

The real man is visible only through the mist

Hereward certainly existed. The problem is that the extraordinary life later attributed to him is a mixture of documentary evidence, medieval storytelling and centuries of reinvention.

Historical core

What we can reasonably say

Hereward was an English landholder with connections to the southern Lincolnshire and Peterborough area. He was involved in anti-Norman resistance, took part in the Peterborough raid of 1070 and became closely associated with the resistance centred on the Isle of Ely.

Later storytelling

What the legend added

Dramatic adventures abroad, heroic single combat, romantic episodes, miraculous escapes and an elaborate family history accumulated around him as medieval and later writers filled the silences left by the record.

Still debated

Even his ending is uncertain

Accounts differ over what happened after Ely. Some traditions reconcile Hereward with William the Conqueror. Others give him the violent death expected of a legendary outlaw. History never provides a neat final scene.

From conquest to legend

One life, nearly a thousand years of storytelling

1066

Norman Conquest

William defeats Harold at Hastings and begins reshaping England’s ruling elite.

1070

Peterborough attacked

Hereward and Danish forces raid the monastery at Burgh St Peter.

1071

The resistance at Ely

The great fenland stronghold of anti-Norman resistance falls.

c.1100s

Legend takes over

Medieval accounts begin transforming the rebel into a heroic adventurer.

1866

Charles Kingsley

Hereward, the Last of the English creates the enduring Victorian hero.

1974

The Key Theatre

David Pinner brings Hereward back to a Peterborough stage.

Hereward in folklore

St Peter, fairy fire and the white wolf

History remembers the raid. Folklore tries to make sense of the man who carried it out.

In one Peterborough legend, Hereward intended to strip the monastery and destroy the town. Before he could complete the deed, an angry old man appeared to him in a dream, splendidly dressed and carrying a key.

The visitor was St Peter.

Hereward was warned to return what he had taken from the church or die before the following day was over.

The outlaw obeyed.

Later, as Hereward and his followers struggled through the darkness of Bruneswold, a great white wolf appeared and guided them towards safety. Pale lights burned without heat at the tips of their weapons.

None of this is documentary history. Yet folklore is evidence of another kind. It reveals how later generations struggled with Hereward’s contradiction, transforming the man who attacked a holy place into somebody who could still receive supernatural protection.

Discover the White Wolf legend
An imagined Hereward

The pictures came centuries after the man.

No contemporary portrait of Hereward survives. The familiar warrior is itself part of the legend created by later generations.

Charles Kingsley
Charles Kingsley Novelist and myth-maker
First edition of Hereward the Wake by Charles Kingsley
First edition, 1866

The Victorian reinvention

Charles Kingsley Creating the Last of the English

By the nineteenth century, Hereward’s fragmented medieval story had become perfect material for historical romance. Charles Kingsley did more than perhaps anyone else to create the Hereward recognised today.

His novel Hereward, the Last of the English was published in book form in 1866.

Kingsley transformed the elusive fenland rebel into a vast romantic figure. His Hereward travels, fights, loves, returns to a conquered homeland and ultimately becomes the champion of a disappearing Anglo-Saxon England.

Where the historical record hesitated, Kingsley supplied colour, motive and certainty.

He also made the landscape essential. The Fens were no longer merely the setting for resistance. Their marshes, islands, waterways and low horizons became part of the Hereward myth itself.

“There have been heroes likewise in the lowland and in the fen.”
Charles Kingsley, Hereward, 1866

The story comes home

David Pinner Hereward returns to Peterborough’s stage

More than a century after Kingsley, another writer took possession of Hereward’s story. This time the connection with Peterborough was direct.

David Pinner was born in Peterborough in 1940. Actor, novelist and playwright, his career repeatedly explored history, ritual, belief and the unsettling territory where folklore and reality meet.

In 1974 he wrote Hereward the Wake, staged at Peterborough’s recently opened Key Theatre.

The location gave the production an extraordinary resonance. Hereward was being performed beside the River Nene and only a short distance from the cathedral precincts where the Peterborough story of his raid had begun more than nine centuries earlier.

Pinner is now also remembered as the author of Ritual, the novel that became one of the important inspirations behind The Wicker Man. His interest in Hereward sits naturally within that wider fascination with English myth, ritual and the stories hidden beneath familiar landscapes.

1974
Hereward the Wake Key Theatre, Peterborough
27 June to 13 July 1974
David Pinner Key Theatre Company Peterborough Arts Theatre Ltd

A Peterborough-born playwright brought the city’s most complicated medieval figure back to a Peterborough audience.

Peterborough-born writer and playwright David Pinner
David Pinner Peterborough-born playwright
Victorian illustration of Hereward the Wake fighting Norman soldiers
Hereward as later generations imagined him

A name Peterborough kept

From medieval rebel to local identity

Hereward did not remain trapped in chronicles, novels and theatre. His name became woven into everyday Peterborough.

For generations of residents, “Hereward” did not necessarily mean an eleventh-century outlaw. It might mean going shopping, switching on the radio or following a route through the Fens.

The old Hereward Arcade ran through the city centre from Midgate to Broadway. Later redevelopment retained the name in Hereward Cross, ensuring that a figure from the Norman Conquest remained part of the vocabulary of modern Peterborough.

Then, on 10 July 1980, Peterborough gained Hereward Radio. Broadcasting from the city and serving a much wider area, the station made the name Hereward part of daily life for thousands of listeners.

It later became Hereward FM and remained one of Peterborough’s most recognisable local brands until the station was absorbed into the Heart network in 2009.

Even the landscape carries the name. The Hereward Way passes through Peterborough and the Fens towards Ely, following country that has been associated with Hereward’s resistance for centuries.

City centre

Hereward Arcade

The former shopping arcade ran between Midgate and Broadway, with the Hereward name later surviving in Hereward Cross.

Across the Fens

The Hereward Way

A long-distance walking route passing through Peterborough, March and Ely carries the rebel’s name through the landscape most closely associated with him.

Peterborough · 1980 Hereward Radio Peterborough logo
A Peterborough institution

Hereward went on air

Hereward Radio launched in Peterborough in 1980 and became one of the most familiar names in local broadcasting. For a generation, the medieval rebel was also the name people heard coming from their radios every day.

Peterborough history

Which Hereward survives?

There is the historical Hereward, briefly visible in records of land, rebellion and war.

There is Peterborough’s Hereward, arriving with ships and soldiers and leaving fire behind him.

There is the outlaw of folklore, warned by St Peter and guided through darkness by a white wolf.

There is Kingsley’s magnificent Last of the English, a Victorian hero standing against conquest.

There is David Pinner’s Hereward, called back onto a Peterborough stage within sight of the landscape where history had first recorded him.

And there is the Hereward that Peterborough itself kept, in shops and streets, on the radio and in the names people used without necessarily thinking about the rebel who had lived almost a thousand years before.

Hereward survives because no single version can contain him. Hero and raider, history and invention, he still walks the uncertain ground between Peterborough and the Fens.
Historical sources and image credits

Peterborough history and the 1070 raid: Peterborough Cathedral, A Peterborough History.

Charles Kingsley: Hereward, the Last of the English, first published in book form in 1866.

David Pinner’s 1974 Peterborough production: Theatricalia, Key Theatre production archive.

Hereward Radio launched in Peterborough in 1980. Peterborough Images Archive records the station’s early Bridge Street studios and its later history before the service became part of Heart.

Peterborough Images Archive records the now-lost Hereward Arcade running between Midgate and Broadway. The later Hereward Cross shopping centre retained the historic name.

The Hereward Way is a long-distance walking route passing through Peterborough and Ely and crossing the Fenland landscape associated with Hereward.

The North Prospect of the Cathedral Church of Peterborough is used from the Discover Peterborough image collection. It is a later historical view of the cathedral site, not a depiction of Peterborough in 1070.

Hereward the Wake submits to William the Conqueror is a later artistic interpretation of Hereward and is used from the Discover Peterborough image collection.

The Charles Kingsley portrait, first-edition Hereward image and Hereward Radio logo are hosted within the Discover Peterborough image collection.

Historical illustrations of Hereward are later artistic interpretations. No authenticated contemporary portrait of Hereward is known.